Sun Jan 25 17:40:00 UTC 2026: ### Rare Astrological Alignment Marked on Republic Day in Hanumangarh

The Story:

Hanumangarh celebrated Republic Day with a unique astrological alignment, occurring 76 years after India became a republic on January 26, 1950. This alignment sees the recurrence of the Magh Shukla Ashtami tithi (date on the Hindu calendar) coinciding with the celebration. The article highlights the auspiciousness of the original Republic Day’s astrological chart and underscores the Vedic roots of the republican concept in India, urging citizens to participate in national symbols and religious observances.

Key Points:

  • The astrological alignment of the Magh Shukla Ashtami tithi on January 26th is occurring after 76 years.
  • The January 26, 1950, astrological chart is considered highly auspicious, with Jupiter in the ascendant and a conjunction of the Sun, Venus, and Jupiter.
  • The celebration encourages honoring both national symbols (flag hoisting, patriotic songs, national anthem) and Hindu deities, particularly Lord Ganesha, as the “presiding deity of the republic” in Vedic traditions.
  • The Indian national calendar, based on the Indian Panchang, was officially adopted on March 22, 1957, following recommendations from the Calendar Reform Committee established in 1952 by Prime Minister Jawaharlal Nehru.
  • Pundit Vishnu Dutt Sharma emphasizes that the republic concept has Vedic origins and is not solely a Western import.

Key Takeaways:

  • The confluence of Republic Day with a specific tithi underscores an attempt to blend national identity with religious and cultural heritage.
  • The emphasis on the Vedic roots of republicanism suggests a conscious effort to indigenize the concept and connect it to pre-colonial traditions.
  • The reference to the adoption of the Indian national calendar highlights the early efforts to define a distinct Indian identity after independence.
  • The article promotes the blending of religious practices with national celebrations, potentially blurring the lines between secularism and religious observance.

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