Sat Mar 22 03:16:47 UTC 2025: ## From Secular Symbol to Political Show: The Rise and Fall of India’s Political Iftars

**New Delhi, India** – The tradition of political Iftar parties in India, once a symbol of secularism and cross-community dialogue, has largely faded, reflecting a shift in the country’s political landscape. For decades, Iftar events, breaking the daily Ramadan fast, served as platforms for politicians to forge alliances, quell tensions, and court the Muslim vote. However, critics now view them as performative gestures, prioritizing political gain over genuine community engagement.

The practice began in the 1970s, with Uttar Pradesh Chief Minister Hemwati Nandan Bahuguna using Iftars to build bridges between Shia and Sunni communities. This became a model for other politicians, including Indira Gandhi, who leveraged lavish Iftar parties to cultivate relationships with elite Muslims, both domestically and internationally, particularly after the 1975 Emergency strained relations with the Muslim community.

While initially lauded as a reflection of India’s secular identity – non-Muslim leaders sharing a meal with Muslims during Ramadan – the Iftars increasingly drew criticism. Analysts like Rasheed Kidwai argue that these events were initiated by non-Muslim political actors, with Muslims serving primarily as symbolic guests. The curated guest lists and opulent settings further fueled this perception.

The Bharatiya Janata Party (BJP), under Prime Minister Narendra Modi, has largely shunned Iftar parties, reflecting a shift away from such explicitly inclusive displays. This mirrors a broader trend; even parties like the Congress, once consistent Iftar hosts, have ceased the practice.

The decline of political Iftars is seen by some as a loss of the “joy of difference,” reflecting a growing majoritarian political climate. While the events had flaws, including class segregation and occasional disregard for Islamic customs, they once represented a unique aspect of India’s political and social fabric, now largely absent. The shift highlights the complex interplay between religious practice, political strategy, and the evolving nature of secularism in contemporary India.

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